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Prisons are secret, hidden worlds that are largely unknown to the public. A number of surveys carried out in the UK have shown not only that the majority of the public don't know how many people are in prison, but the can't even fathom a guess as to how many are locked up on their behalf (1). For many people, the closest they will get to prisons is through their depiction on TV and in films (2). Despite the questionable accuracy and reliability of these representations, they set the public agenda for understanding prisons:
Although there have been several hundred prison films made (4), they have not generally improved public understanding or stimulated reform indeed, these films may have blocked and prevented this (5). One prison reformer, disillusioned by these representations stated that in respect of the effort put into producing prison films, "one might be tempted to wonder if it had all been worth it" (6) However, John Hillcoat's Ghosts of the Civil Dead (Aus 1988) defies this trend and really is worth the effort. The film is "based on actual events that have occurred in prisons in America and Australia" and although it has the trappings of the genre, including acts of extreme violence, sex and staff brutality (7), it presents a much broader and powerful indictment of penal trends in the late 1980's and early 1990's. Although the high water mark of these approaches has passed, they continue to influence today's prison system and the film retains its shocking relevance. The late 1980's saw the rise of prison privatisation and growing prison populations in most western democracies. These developments were linked to the hegemony of right-wing, free-marketeers with their love of the private sector and hate of marginal groups. This era spawned the philosophy of punishment known as just deserts (8). This philosophy saw punishment in rational economic terms, as though there was some appropriate quantity of punishment that reflected the condemnation of a particular act. This rationality was also linked to the penal philosophy of humane containment, that prisoners should not be rehabilitated, deterred or forced to suffer, but merely contained for the appropriate quantity of time. These policies formed the basis of the sentencing reforms of the early 1990's in many countries, including the UK and shaped Michael Howard's 'austere but decent' ideas of imprisonment. This conservative ideology and these cold, rational, economic approaches form the ideological backdrop to the film. A distant, pre-recorded voice introduces new prisoners and the viewer to the prison:
Control & Order The film opens with an explanatory title, setting out what has happened in the prison:
The prison authorities start to respond, firstly by carrying out special operations searches to flush out the contraband. Further incidents lead to more stringent restrictions, including the removal of personal property, the removal of televisions and the ending of outdoor exercise and the restriction of prisoners to their residential units. Far from reducing tensions and improving order, these moves are seen as increasingly arbitrary and unfair:
Senior prison managers fail to respond to the situation. We see one senior manager who wanders around the administrative segregation unit commenting on the tiniest detail of physical security but ignores the prisoner who is exercising in the indoor cage. Despite the prisoner's protests and an officer's violent response (he hits the cage with his baton), the manager continues to ignore him. The staff also pay the price as the situation degenerates. When one officer, Yale, attempts to convince the management of the folly of their approach and to highlight the tensions in the prison, he finds himself suspended. He attempts to protest to but is denied access to senior managers and is only able to communicate with a secretary through an intercom. The stress causes one officer to break down whilst on duty in the administrative segregation unit; "You're not supposed to get killed just doing your job". He later commits suicide. The film depicts a poorly controlled prison, where inadequate and insensitive attempts to assert control merely inflame the situation. As well as bringing the prison to the lockdown paralysis, this ultimately has tragic consequences for those who both live and work in the prison. The Media As well as looking inside the prison, the film examines the social context. As has been mentioned, the media is a major a major shaper of public opinion despite the fact that in its presentation of prisons is often superficial, biased or inaccurate. We are shown one news report that describes the events that led to the lock down at the prison:
This scene plays against long shots of the external perimeter of the prison and stage-managed displays of weapons found in the prison. This report ignores critical facts that the viewer has been presented with such as the suspicious circumstances of Grezner's 'suicide', Posner's previous brutality and indeed the recent history of Central Industrial prison. Instead, we have virtually a straight run of an official press release; the correctional officer is glorified, the dead prisoner vilified and concerns about the institution curtly dismissed. Not only is this scene a brilliant pastiche of a typical prison news story, it also contains some of the critical themes that pervade crime and prison reporting. Firstly, the reliance on official sources and their domination of the news agenda has been supported in research, particularly that of Professor Ericson et al. He found that official sources were the primary source of journalistic information, so much so that:
In the depiction of offenders and victims, the report illustrates the bifurcation described of media presentation described by Ray Surrette:
This scene
manages to convey how the public are presented through the media with
a particular image of prisons. The media both perpetrates and reinforces
common distortions, impeding effective public awareness and scrutiny.
In the 1970's, Martinson published his famous research into rehabilitative programmes for prisoners (11). The conclusion of that research has subsequently been known in short-hand as 'nothing works'. The decline in the rehabilitative ideal that this caused led to new ideologies about crime and punishment. These included the economic, rather than morally-based approaches such as just deserts. The failure to engage in any positive work with the prisoners in this film means that there is no effective challenge to the pervading culture of violence and abuse. One prisoner highlights the long-term consequences of this failure:
Nothing could more graphically illustrate Ray Surette's observations on how the media, politicians, professionals and economic interests combine to support the status quo:
Glover goes on to describe how crime and fear of crime is used as a control measure in society:
These arguments are familiar to anyone who has read Noam Chomsky's work. In this, he describes how established self-interest subverts democracy by using the media, politics and social forces to control the population:
The closing scene of the film follows Henry Wenzil, a young prisoner we saw enter the prison at the start of the film and become brutalised by the regime to the point where he murders a fellow prisoner. Following the lockdown, he is one of five prisoners released early. We follow him entering an underground station, rejoining the public and the community. He has become a more angry and violent man as a result of his experiences. Is he being released to kill again, to create fear? This final scene serves as a chilling and graphic reminder of the real costs of failure in prison policies for both individuals and the community. Conclusion Many classic prison films, such as Cool Hand Luke (US 1967 dir. Stuart Rosenberg), Scum (UK 1979 dir. Alan Clarke) and The Shawshank Redemption (US 1994 dir. Frank Darabont) see the source of prison disorder as purely down to how prisoners are treated; it is an internal issue. The implication is that the answer comes not from changing our approach to punishment but merely in improving the professionalism of prison staff. In this sense they are inherently conservative. However, Ghosts of the Civil Dead locates the source of the crisis not only within the prison, but also within the ideological, political, economic and media environment. Prisons exist not within a vacuum, but are a reflection of the society in which they operate. As Winston Churchill famously said, "The mood and temper of the public in regard to the treatment of crime and criminals is one of the most unfailing tests of the civilisation of any country" (13). The failure of the rehabilitative ideal, lack of media visibility, political and economic self-interest and poor institutional management all combine to create what has been termed a 'crisis of legitimacy' (14). The prison system fails to provide a sense of justice to public, professionals and prisoners and so lacks moral legitimacy. Such a crisis "cannot be solved unless we change people's ideas about punishment" (15). The film closes with the concluding words of the report submitted to the Committee on the Judiciary:
The depressing conclusion is that the crisis has not been resolved, but will only get worse. In reality, since this film was made, some of the worst excesses of the just deserts and humane containment philosophy may have receded. However, as long as law and order politics, three strikes-style sentencing, no-frills prisons and tough on crime polemics continue, these ghosts will haunt us. References (1) see Public Opinion and Sentencing Policy by Julian V. Roberts in Reform and Punishment: The Future of Sentencing Edited by Sue Rex and Michael Tonry (Devon: Willan 2002) p. 24 (2) A prison
film is one that is wholly or mainly set in a prison or takes imprisonment
and its consequences as a primary theme. See Nellis, M. British Prison
Movies: The Case of 'Now Barabus' in The Howard Journal Vol.
27 No.1 (1988) p.2, Inside Observations by Wilson, D. in Screen
Vol.34 No.1 (1993) p.78, Mason, P. Systems and Process: The Prison
in Cinema http://www.imagesjournal.com/issue06/features/prison.htm
(1998a) p.2 and Mason, P. Men, Machines And The Mincer: The
Prison Movie http://www.usfca.edu/pj/articles/Prison.htm
(1998b) (4) Querry, R.B. Prison Movies: An Annotated Filmography 1921 - Present in The Journal of Popular Film Vol. 2 No. 2 (1973) identified over 200. Nellis M. ibid (1988) estimated that this had risen to over 300. The number now probably stands at over 350. (5) see Wilson, D. Lights, Camera, Action in Prison Report No. 60 (2003) p.27-9 and Zaner, L. The Screen Test: Has Hollywood Hurt Corrections' Image? In Corrections Today Part 51 (1989) p. 64-66, 94-5 (6) Nellis, M. Notes on the American Prison Film in Nellis, M. & Hale, C. The Prison Film (London: Alternatives to Prison 1981) p. 44 (7) For excellent descriptions of the prison film genre see Mason, P. (1998a & b). For a broader but more superficial description of prison films see Crowther B. Captured on Film: The Prison Movie (London: BT Batsford 1989) (8) Von Hirsh, A. Past or Future Crimes: Deservedness and Dangerousness in the Sentencing of Criminals (Manchester: Manchester University Press 1986) (9) Ericson,
R.V., Baranek, P.M., and Chan, J.B.L. Representing Order: Crime, Law
And Justice In The News Media (OU Press 1991) p. 349 (11) Martinson, R. What Works? - Questions and Answers about Prison Reform in The Public Interest No.35 (1974) p.22-54 (12) Chomsky, N. Media Control: The Spectacular Achievements of Propaganda (New York: Seven Stories 1991) p.22-3 (13) Gilbert, M. Churchill: A Life (London: Pimlico 1991) p. 214 (14) Cavadino, M. and Dignan, J. The Penal System: An Introduction (London: Sage 1997) see particularly Chapter 1 p. 8-31. (15) Cavadino,
M. and Dignan, J. ibid p. 30
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